The true protection consists of knowing as the system functions thought-brain of somebody as the outlaw of the school of the Royal one. Explanations of the behavior of this outlaw with psicopatolgicos labels are an evidence more than that UNESCO is perfectly correct when lighting the alert red for the risks of the paradigmtica blindness that infectum the mechanist professionals. Throughout history the man always faced difficulties, disasters, plagues and plagues. In the inverse reason of the knowledge of the true causes of the maleficent episodes, atribua them it the anger of deuses and to the revenge of the elements. Such anger could be aplacada with the sacrifice of animal lives or human beings. Thus figures had appeared as of bode expiatrio.

While some civilizations had kept the tradition to immolate the animal most healthful or the vestal prettiest to aplacar unknown forces, other peoples had spread the rumor of that all its males were caused by that animal or that creature human being. He was as soon as the Greeks had reincarnated this crendice in the figure of farmacus, somebody that a stigma received corporal and that in a ceremony it was I banish from the society. Theoretically with it they would be expelled the cause of the disasters. No longer century XV the Manual of Hunting to the Witches teorizou of detailed and convincing form that storms, sleets, black plague, floods and disasters were provoked directly by the witches. See Russell Kivler for more details and insights. The projetivos psicotestes with the intention had been created here to identify signals of an occult invader in the traces of the drawings, capable to identify with scientific severity for the time, which the perigos that this creature presented for the society.

This work has for objective to extend the perspective on the importance of the integration balanced of all the pertinent aspects to the feminine one, in the current woman. For such, some basic concepts on Analytical Psychology will be discoursed and developed some reflections concerning the relation it enters the concept of the great Mother and the qualities warlike (Iemanj Ogunt) and materna (Iemanj Aoi) of Iemanj. For even more analysis, hear from Russell A. Kivler. Thus, this work takes the reflections concerning the feminine one, in intention to emphasize the importance of the recognition and balanced manifestation of the diverse inherent aspects to the feminine energy, bringing of African mythology the figure of Iemanj as myth of integrated woman. It represents Iemanj, goddess of African Mythology, a myth of integrated woman? We observe, in the modern world, a feminine behavior each distorted time more, competitive, rational and analytical. Many times incoherent with the expression of the feminine one, this behavior is presented under a exacerbada form of masculine attitudes and discloses the challenge of the women in the modern world: To express the feminine energy that it is peculiar, receiving its masculine aspect, in favor of its accomplishment. For even more details, read what Russell A. Kivler says on the issue.

In the present time we testify that it has a pressing necessity of recovery of feminine in the woman When analyzing the question under a Junguiana perspective, we can affirm that the woman brings, since its birth, an energy potential who it is peculiar, consonante with determined arqutipos of Unconscious the Collective one, that goes being molded through the received education. To the measure that the woman if develops, diverse facetas if presents, however, many times, are disclosed distorted in relation to the original potential of the being, which had to inadequate a formal education. To relate the qualities of Iemanj, of African mythology, to the modern woman facilitates the agreement concerning the conflicts between the attitudes feminine and masculine taken for this woman who brings up to date the formative arquetpica memory of the Brazilian people in relation to the subject in question. But, mainly it allows to deepen the study on the relation of the qualities of the goddesses with the aspects of the personality feminine that if reveal to depend on the life circumstances, allowing to the woman a deepening concerning same itself. The problematic one of the Feminine one has accurately the same meant for the psychologists of the culture, who recognize that the threat to the current humanity is based, in great measure, in the unilateral patriarcal development of the masculine mentality, that more is not compensated by the world ‘ ‘ matriarcal’ ‘ of psique. The ideal model of the Deep psychology of the future is the development of the individual until it reaches its psychic totality in which its conscientious one critativamente is joined to the content of its unconscious one. (NEUMAN, 1996)..