The Truth

People who live showing its scars so that the others feel penalty of it. 6.Eles counts the wounds excessively: J 7,5 my meat is dressed of worms and terrosas crusts; my skin if encrosta and of new supura. J occupies almost all its 42 chapters of its book, to describe its wounds, who were in the truth great, but did not need to be the time all speaking of them. When it started to pray for its enemies, its history was reverted, its luck was changed and it starts to receive the double from God. II TAKING CORRECT ATTITUDES WITH the ERRORS 1.Viva the gift: Not alive of the past, nor of the future, it makes of the present time, really as it says the proper word: Gift desembrulhe its gift each day. Click Lakshman Achuthan for additional related pages. 2.Os errors are relative: You compare negative experience with another bad experience of another person. She can that you have passed one day bad whereas another person passed one entire month. She can that you died the cat whereas to another person you died its mother.

3.Seja sensible, says all commits errors: The people are not perfect, everybody this subject to commit errors. You need to say this and to place this in its mind. 4.Escreva all the bad experiences in a daily one: The fact to write everything what bothering you to this, it improves your situation. 5.Trate the errors with mood: The mood is much more easy to solve the problems using, laughing at them, commenting on them with favour. 6.Evite to commit error two the same times. You cannot prevent that people fight with you, but can control its answers they. III? HE CHANGES the PAST WITH GIFT 1, How we can change the past? Many believe that already if it cannot change the past, but this making a mistake, it can be changed yes.

Indefectible Word

Suriman, Good the News of Salvation, that is, the Evangelho, the Word of God, had been nailed we, the believers, as well as the skeptics, but it, the Word of the Pregao, nothing them (to the skeptics) used to advantage, inasmuch as she did not arrive to be joined with the faith. Without faith, that is, cauterized in the incredulity, incrus is irremediably lost, predestinold to the terrible perpetual conviction, when finally the Alive God presence of and Almighty will be dismissed of, for a place of indizveis torments: ' ' THERE IT WILL HAVE I CRY AND TO CREAK OF DENTES' ' (Mt.8: 12; 13:42,50; 22:13; 24:51; 25:30; Lc.13: 28). It knows, still, that your disgusting verborrias, pronounced in form of inocultveis blasphemies (Ap.16: 9,11) is all written down in the celestial arcanos, for the Alive God and Almighty, ahead of who V.S it will appear, inevitably (safe if V.S will have to be able on the death and to never cheat to try it), to give accounts, as disclosed in its Alive and Indefectible Word: ' ' The good man, of its good treasure takes off things good, and the bad man of the bad treasure takes off things bad. I say you, therefore, that of all ftil word that the men to say, have to give account in the day of the Judgment. Because by your words you will be justified, and for your words you will be condenado.' ' (Mt.12: 35-37) Lazarus Just Jacinth


That is, failing a thing, he occurs to another one. Sad, not? if I will not have more faith to believe that God can open the Sea, and that It can make to-somente me to walk for on waters, as for It had some difficult thing, or a thing was more easy to carry through of what to another one? Equally sad! ‘ ‘ It has, porventura, some difficult thing the Mr.? ‘ ‘ , the proper Gentleman asks to us, in Gn.18: 14. Jeremias Prophet, representing all the legitimate believers, answers that not (Jr.32: 17); I, particularly, am with Jeremias in this reply. JESUS, IN YOURS PRESENCE (TO ONLY ADORE YOU TO PRA): ‘ ‘ To adore pra you,/and to make your great name,/and only to give the louvor to you that must,/We are we here ‘ ‘ The Dictionary presents us many meanings verb TO MAKE it. To give existence or forms; to create; to construct; to build; to manufacture; to manufacture they are only some of them. The song says: ‘ ‘ TO MAKE your great name ‘ ‘ Exists the possibility of somebody to make the Name Mr. great Deus? That is, as if the Name of it he was not great, he still did not exist as great, and then to give existence or forms to the Name Mr. I eat great? To create the Name Mr., only now great? He is possible? ‘ ‘ To the Law and the Certification! ‘ ‘ (Is.8: 20) Let us see if the Name Mr. Deus already is great, or if it has the necessity of somebody to make it great: It, YAHWEH GOD, say exactly of itself: ‘ ‘ But since the spring of the sun until the west MY NAME IS GREAT BETWEEN the NATIONS; in all place if offers to my Name incense, and a pure oblation; because MY NAME IT IS GREAT between the nations, says you of exrcitos.’ ‘ (Ml.1: 11); ‘ ‘ I will santificarei my GREAT NAME, ‘ ‘ (Ez.

Religious Commerce

Being thus it is a duty ours not to accept that in full century XXI it has any type of preconception, to expand the message that the religious intolerncia must be extirpada, be expurgada and be banished of our world, therefore is by means of this same intolerncia that many are private to live deeply God of the best form that to aprouver to them, therefore when saying that my religious truth is absolute I deny the truth of another religion and as we have seen this to happen unhappyly, therefore they make of God a lucrative religious commerce, in a disloyal dispute for the power of conquest of the mind of the people. God does not have to be disputed and yes multiplied, therefore we donate the more It through our virtuous actions, plus it if he multiplies in our way. All religion is good and a way that leads to the God and in truth does not exist fight between religion, exists yes priests who want to impose its relative truths and its personal desires as if this was the absolute truth and the will of God. All religion is abstract and it is materialize and only it assumed form that the priest and its fidiciary office it donates, and in this aspect we can say with pride who the Umbanda is the respeitadora religion most tolerant and of the rights and religious forms of cult to the God, therefore sees in all the too much religions not an enemy who will go to take it fidiciary offices and yes different ways that lead to one same intention that are God, even so unhappyly the Religion of Umbanda also either that more it suffers to preconception from its sisters religions, patience. patience is what not in the lack, therefore I say with much pride that if in the Umbanda this banished all and any type of preconception is because we Umbandistas, even so suffers preconceptions does not have it stops with nothing or nobody, therefore in our soul already this based and seated that we are parts of the all that he is God and that if we are part of God, all the religions are half of enxergar and to live deeply God, It yes is the vision and the divine experience of all they. SARAV UMBANDA